Of all the fundamental and important sources that make up Islamic Shari'ah, it ranks second only to the Qur'an.

His experience in the field of hadith

    

Haider Ali Madani

    

Of all the fundamental and important sources that make up Islamic Shari'ah, it ranks second only to the Qur'an.  Just as Muslims guide the Qur'an individually and collectively for themselves and God, so they guide the interpretation of the hadith.  The second act described by the Beloved Prophet (peace and blessings of Allaah be upon him) to prevent deviation is the blessed Sunnah which can be obtained through the hadeeth.  The Beloved Prophet (peace and blessings of Allaah be upon him) pointed to him and said: I will leave you with two things.  As long as you follow them, you will not lose: the Book of Allah and My Sunnah. "

    

Just as a jurist needs to understand the meaning of the Qur’an, he must know the hadith.  Imam Jalaluddin Suyuti (may Allah have mercy on him) mentions that Abdullah bin Mubarak (may Allah have mercy on him) was once asked: “When can a fatwa be issued?  Similitude (Kiyas).  (Muftah Jannat, p. 105) From the earliest times of Islam to the present day, Islamic jurists have played a significant role in knowing the hadith.  The list of students of these jurists includes the names of the great scholars of hadith (muhaddithin).  Imam Ahmad Raza Khan Barelvi (may God have mercy on him) was a commendable spiritual figure.

    

The list of students of these jurists includes the names of the great scholars of hadith (muhaddithin).  In the recent past, Imam Ahmad Raza Khan Barelvi (may God have mercy on him) has been a fascinating spiritual, knowledgeable and influential person.  Not only did he study the sciences, mathematics and other disciplines, but in his works he skillfully drowned in the sea of ​​hadith.  At the same time, he approved of his words and fatwas, but also mentioned that there are many ahaadeeth other than Qur'anic verses and works of law.  The abundance of these ahaadeeth comes in various forms.  For example, they create a separate monograph, a book, or a collection of 40 hadiths (arbain).  Let's look at some of these examples:

    

1. A Muslim should believe that good and evil are all by divine command.  One of the best ways to deal with secular and religious issues.  In response to a question about this, the Prophet (peace and blessings of Allaah be upon him) wrote a monograph containing the Holy Qur’aan and 40 hadiths.

    

2. The intercession of the Beloved Prophet (peace and blessings of Allaah be upon him) on the Day of Resurrection is a mercy from Almighty Allah to the sinners.  The Prophet (peace and blessings of Allaah be upon him) wrote an article on behalf of Ismail al-Arbai fi Shafat Sayyid al-Mahbubin, and presented various evidence in it.  As the basis of this work is 40 hadiths, it has the status of Arbain.

    

3. In Islamic law, it is not permissible to prostrate to anyone but Allah.  Its authenticity is proven in the hadith and is not clear.  When the Prophet (peace and blessings of Allaah be upon him) took the pen to write on this subject, a full Arbain called ‘Zubadah al-Zakijah’ was born to stop the prostration of Tawbad.  In addition to Arbain's works, his expertise in the hadith becomes clear when he analyzes that the Prophet (peace and blessings of Allaah be upon him) quoted several ahaadeeth to protect his various fatwas.  Here are some examples.

    

4. A question was asked to Maulana Ghulam Qadir Beg (may Allaah have mercy on him), in which some people denied the greatness of the Prophet (peace and blessings of Allaah be upon him) and the Messenger of Allaah (peace and blessings of Allaah be upon him).  He).  Asked for proof of the greatness of the Prophet (peace and blessings of Allaah be upon him).  In answer to his question, the hadith says: Trust, trust, guarantor, consensus and trust.  Only deviant, heretical and satanic people disagree on this issue.  This work is named after him.

    

The manifestation of clarity is expressed in the imagination of the Prophet.

    

5. Among the other praiseworthy qualities, the Beloved Prophet (peace and blessings of Allaah be upon him) was honored to be the last Prophet and Prophet.  Most importantly, when the Prophet (peace and blessings of Allaah be upon him) intended to eradicate the deception and corruption of those who rejected Natam, he wrote the book U.

    

6. According to a hadith, praying with an imam (i.e., a turban) is 70 times more than praying without wearing it.  When Saidna Wasi Ahmad Mujahid (may Allaah have mercy on him) asked for this hadeeth, the famous Imam Ahmad Raza Khan narrated 20 hadeeths about the virtues and virtues of the Imam (may Allaah have mercy on him).

    

7. In addition to the above, he has mentioned 24 ahaadeeth on the creation of angels, 16 ahaadeeth on embracing, 56 ahaadeeth on the importance of the beard, 91 ahaadeeth on the rights of parents and 27 ahaadeeth on the rights of parents.  Take a picture.

    

It is clear from other figures and writings of the Most High Prophet (peace and blessings of Allaah be upon him) that in addition to his knowledge of other sciences, he also excelled in the science of hadith.

    

May Almighty Allah give us the opportunity to collect flowers from the Great Garden of Knowledge so that we too can fulfill the task of guiding and reforming the Muslim Ummah.