Problems that Darnestians have failed to understand
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Give me water too. Hearing that this child is quenching my thirst, this child said: There is none of you among us.
We give water to our parents. I asked, "Who are you?" He said, "We are the children of Muslims who died in infancy."
And when he woke up, he told his friends to marry me. This is because maybe Allah Almighty will give me a son too and he will die in my childhood and will become a source of food for me on the Day of Resurrection.
(Ahyaa-ul-Uloom Volume 1, Page 2) Entering Paradise with the Holy Prophet Hadith No. 2: It is narrated from Hazrat Abdullah (RA) that the Holy Prophet (PBUH) said that a Muslim who has good prayers and has more family If there is a shortage of and that Muslim is safe from backbiting, why should he be with me in heaven like a hand.
There are two fingers. (Ahyaa-ul-Uloom, Volume 1, Page 2) It is known that the one who has more family will enter Paradise with the Holy Prophet (sws) and having more family is possible only through marriage. Hadith No. 1: It is narrated from Hazrat Abdullah bin Masood (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said:
Whoever of you can afford to get married should get married because by getting married a person is saved from immorality and immorality. Keep fasting because fasting (from the aforementioned verb) is a means of salvation.
(Bukhari Sharif Volume 2, Kitab Al-Nakat No. 2; Mushkoot Sharif Volume 2 Page; Kitab Al-Zakan No. 1 for Encouragement and Intimidation Vol. ۔
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Interpretation: In this last blessed hadith, Hazrat Mukhtar Kal Kainat (peace be upon him) has described the two most comprehensive benefits of marriage and has closed the river in a jar.
Can save from sins. Not only that, but this pure Sunnah of the Holy Prophet (PBUH) and thousands of other benefits have been embraced by the Holy Prophet (PBUH). It should be followed according to the method. Do not let the desires of the flesh and evil deeds interfere with it.
There are some important moments that a person's whole life should be in accordance with the Qur'an and Sunnah, but there are some moments and occasions which must be taken into consideration before the birth of children, because abstinence of children is also related to these matters.
A. The choice of a good woman is worth considering that even the best seed can show its essence when the best land is chosen for her. The mother is like the earth for the child.
Therefore, in choosing a wife, the man should be very careful that the good or bad habits of the mother will be passed on to all the children.
Numerous ahaadeeth emphasize that men should choose a virtuous and virtuous wife with good habits.
Therefore, Hadith No. 1: It is narrated from Hazrat Abu Hurayrah that the Holy Prophet (sws) said that in order to marry a woman, four things are taken into consideration. "One is his wealth, the other is his lineage, the third is his beauty and the fourth is his religion."
Then he said, "Your hand is dusty. Try to get a pious woman." (Bukhari Sharif Volume 2, Page 3, Book of Marriage No. 2) Interpretation: In this hadith, the Holy Prophet (PBUH) has briefly described the attributes that must be observed in choosing a wife.
A: The Prophet (peace and blessings of Allaah be upon him) was the first to mention the wealth of a woman among the things that he has chosen for his wife. That he should get married after seeing his wealth.
This means that the woman should be rich or her parents should be rich so that if the boy has any problem or needs money etc. then it can be of use to him but if only the boy's wealth is taken into consideration. And if the other three things are not taken into account, there will be a lot of problems. First of all, it is stupidity to get married only on the basis of wealth, regardless of religion. Because wealth is a fading shadow, there is no trust in it.
The king of the morning can be the jurist of Syria and the jurist of Syria can be the king of the morning. But if the girls are rich then the son of the poor man becomes their slave and servant and if both of them are intoxicated with wealth then new strife and mischief will appear even if it is time for fights and even divorce. Is .
Then all the wealth becomes the land of the courts. That is why the Holy Prophet (peace and blessings of Allaah be upon him) said: Item No. 2: The Holy Prophet (peace and blessings of Allaah be upon him) said: Do not marry women because of their wealth, not their wealth (ie husband and wife).
Make them suffer from rebellion and disobedience. Marry women on the basis of piety. (Bayhaqi Sharif Volume 2 Page 2 Kinz Al-Amal Volume 2 Page 5)
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Interpretation: In this hadith, the Holy Prophet (PBUH) has briefly described the attributes that must be observed in choosing a wife.
A: The Prophet (peace and blessings of Allaah be upon him) was the first to mention the wealth of a woman among the things that he has chosen for his wife.
That he should get married after seeing his wealth. This means that the woman should be rich or her parents should be rich so that if the boy has any problem or needs money etc. then it can be of use to him but if only the boy's wealth is taken into consideration.
And if the other three things are not taken into account, there will be a lot of problems. First of all, it is stupidity to get married only on the basis of wealth, regardless of religion.
Because wealth is a fading shadow, there is no trust in it. The king of the morning can be the jurist of Syria and the jurist of Syria can be the king of the morning.
But if the girls are rich then the son of the poor man becomes their slave and servant and if both of them are intoxicated with wealth then new strife and mischief will appear even if it is time for fights and even divorce. Is .
Then all the wealth becomes the land of the courts. That is why the Holy Prophet (peace and blessings of Allaah be upon him) said: Item No. 2: The Holy Prophet (peace and blessings of Allaah be upon him) said: Do not marry women because of their wealth, not their wealth (ie husband and wife).
Make them suffer from rebellion and disobedience. Marry women on the basis of piety. (Bayhaqi Sharif Volume 2 Page 2 Kinz Al-Amal Volume 2 Page 5)
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Hadith No. 1: The Holy Prophet (peace and blessings of Allaah be upon him) said: Allah Almighty will humiliate (instead of the honorable) and whoever marries a woman because of his wealth (so that he himself becomes rich because of it) then Allah Almighty will make him needy (instead of the rich).
(Kinz-ul-Amal, Vol. 2, Safar 2) It is clear from the above two hadiths that marriage in the lure of wealth cannot be profitable and then there is another danger of temptation in it and that is that the search for wealth.
It can also lead to delay in marriage, the consequences of which are very bad. When young children cannot control their desires, committing major sins such as fornication and immorality, not only weakening the wealth of their faith.
She sits down and is not able to get married due to her physical ailments. Then not only her children but also her parents will be sinful because of her haraam deeds.
It is narrated on the authority of Abu Sa'eed (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whoever has a son in his house, he should have a good name and give him a good education and when he becomes an adult, he should marry him.
And if the boy becomes an adult and his father does not marry him and he commits a sin, then his sin will be on his father (too). (Maqloot Sharif Volume 2 Page 2 Kitab Al-Nikah No. 2 Shaab Al-Iman Volume 2 Page 2 No. 1)
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The Prophet (peace and blessings of Allaah be upon him) said: It is written in the Torah that if a boy reaches the age of twelve years and he does not marry her and the girl commits a sin, then that sin is on her father (too).
Will be . (Mushkoot Sharif Volume 1 Page 2 Number 2 Shaab Al-Iman Volume 2 Safi 5 Number 2) Explanation The father is also guilty of delaying the marriage of the children without any reason and the young Ola committed a sin because he could not control his sexual desires and if they were married then it was very possible that Would have Alas (Perentance) Nowadays due to worldly customs marriages are extraordinarily delayed due to which virtual love also grows and a series of sins continue.
I wish that such a civil tradition would be established that as soon as a boy and a girl step on the threshold of puberty, they would get married and in this way, God willing, our society will be saved from many evils. 2-
According to the hadeeth mentioned in the hadeeth mentioned above, among the four things that are mustahab to see at the time of marriage with a woman, the thing which is better for a woman to see after her wealth is her lineage.
This means that the woman's home, family and ancestors should also be looked after. Her culture and her intellect should be taken into consideration as it has an effect on her children. That is why the scholars say: It should be asked how his childhood, youth and other life was spent in the family.
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We should try our best to marry a girl whose parents are virtuous. The girl's mother should be obedient to her husband if the girl's mother is obedient to her husband and to her husband.
If Katchi is to be loving and respectful, then obviously Mailer will also treat her future husband in this way because companionship has an effect. Therefore, marriage should be done by looking at it, so that not only do they look for a car, bungalow visa in wealth and dowry, but also look at the training of a girl, nobility, modesty, modesty, behavior and attachment to religion.
Then get ready for marriage, God willing, it will be beneficial. 1- The beauty of a woman After seeing the wealth and lineage of a woman, the thing to look at is the beauty of a woman, which in a way is of great importance.
Many men, gentlemen and their parents and sisters, etc., are satisfied only by looking at the make-up of the woman and get married quickly, but then when the make-up comes off and the truth comes out. So at that moment, I regret my decision.
It is better to see the girl without make-up so that I do not have to regret it later. One issue to consider is that it is permissible for a man to look at the woman he wants to marry with the intention of increasing the love between the two of them.
The following hadith is proof of this. Therefore, Hadith No. 1: Hazrat Abu Hurayrah (may Allah be pleased with him) says that I was present at the service of Hazrat Sarkar Madin Rahat Qalb Wasina (peace be upon him).
A man came and said, "I have married an Ansar to this woman." The Prophet (peace and blessings of Allaah be upon him) said: Have you seen him? The man said no, then the Prophet (peace and blessings of Allaah be upon him) said:
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Go see it. Something happens somewhere in the eyes of Ansar.
(That is, Ansari women are shorter in stature) Hadith No. 1: Hazrat Mugheerah bin Shu'bah (may Allah be pleased with him) says that I gave the message of marriage to a woman and then the Holy Prophet (peace be upon him) said to me: Have you seen her?
I said no. The Prophet (peace and blessings of Allaah be upon him) said to the Holy Prophet (peace and blessings of Allaah be upon him):
(Tirmidhi Sharif Kitab Al-Nikah Ibn Majah Sharif Kitab Al-Nikah Mushkoot Sharif Volume 2 Page 2 Kitab Al-Nikah No. 1) Explanation:
With an excuse (Pretenc) so that the woman does not know so that in case of dislike, the woman does not get hurt. (Further writes) What has just been proposed is to look at an excuse or show it to a reputable woman and not to interview a regular woman. ”
He writes that Hazrat Imam Shafi'i, Hazrat Imam Malik, Hazrat Imam Ahmad and Hazrat Imam Azam Abu Hanifa (may Allah have mercy on him) have chosen that a person who intends to marry a woman should see her before marriage.
(Sharh-e-Sahih, Vol. 1, p. 2; Matbawi Noorgar, Karachi) Send a woman to the house to show her the whole map and so on so that she may be satisfied with her appearance.
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Awake.
In the same way, a woman can see the man who sent her a message.
Although the intention of both of them is to see the fear of lust, they want to follow the hadith. (Radan Ra vol. 2 p. 2) 2- Religion of a woman When marrying any woman, the first virtue in her should be to see her piety, whether she is religious or not, because if she has an understanding of religion.
That is to say, if she is to fulfill all the commands of Allah Almighty and to live according to the method prescribed by the Prophet (peace and blessings of Allah be upon him), then you can get a lot of benefits from it. It will be full of mutual love and affection.
You see me that marriage will really bring a lot of happiness to the family and the next generation can be a great blessing for the Muslim Ummah by being brought up in the lap of a conscious and veiled woman. It is very important for every Muslim to find this attribute first when selecting a woman for marriage.
Every man should understand that Islam is the only religion. Jolarki teaches her husband Saas Wasir to pay for the rights of all family members and even people of the world, even animals, for the sake of Tandu Bhauj. Religion alone protects him from such things as false promises, disrespect, backbiting, betrayal, hatred of movies and dramas, indecency and infidelity.
Which makes the car of life run smoothly. Religion is the only thing that prevents the desires of the soul and obedience to the devil and his favorite deeds.
Religion is the only thing that helps in reforming and educating children and teaching them good manners, etiquette, honor and dignity, shame and life, not just wealth and beauty.
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Dear Dear Islamic Brothers! The purpose of marriage is based on mutual affection and love, mutual adaptation.
The first to marry the woman said, resplendent upon the Holy See that Debtors. And that is the understanding of religion so Hadith 25:
The Abu feeling Ra is narrated that Muhammad prurdgarsly Allah PBUH said, nothing better than a good wife to believe after Allah I ordered it (Ie do not waste treachery and) (Ibn Majah presidential Page 521 dictated that money 1924) Hadith 22 Abdullah ibn Amr Allah anhu, narrated that the Prophet of civil government upon hath commanded Indeed, the world is used but still good and spicy woman better and best of comfort and wealth of the world.
(Ibn Majah Volume 1 Page 521 dictated that money 1922) Hadith Number 27: Narrated Abdullah ibn Amr ibn al-Aas (RA) has narrated the Prophet said Umm balmyn upon the world is a place of comfort and this is the best investment a good woman.
(Muslim, Volume 2 on page 1090 book arzaa the 1397 feminine Sharif, Volume 2 on page 99 of alayan amount 3232 of Hassan soon gender and rim 400 Ahmad bin pleasing skin on page 198 waypoints 97 25 jyrany and RAW latitude 28 or 29 Tim 8239) Hadith 28:
do not marry because of the beauty that is narrated by Abdullah ibn Amr Allah, nor do lest marry because of their wealth, suffer in their beauty and wealth to defiance and disobedience a. But because of their religion?
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Marry, because it is better to have a flat-nosed and dark-skinned Kanir than to be religious. (Ibn Majah Sharif vol. Isfaha; Kitab al-Nikah No. 2) Hadith No. 2: The Holy Prophet (peace and blessings of Allaah be upon him) said: (Kinz-ul-Amal, Volume 1, Page 1, Number 2) Those who have been brought up in a house which is a cradle of nobility and chastity.
Children of such parents: Be honorable in terms of family and honorable in terms of ancestors. Because it also affects the offspring.
Etiquette and rules of engagement It is difficult to convey the message and invitation of marriage to a woman and to make a vow of marriage after negotiation and to strengthen the word of marriage.
Engagement is a vow to get married and one of the special things about it is that once a solemn vow is made to someone then it is not permissible to break the vow. Because breaking the covenant is reprehensible and reprehensible.
Therefore, Imam Ahl-e-Sunnat Mujad (may God bless him and grant him peace) says: There is an accusation. (Fataawa Rizviyah Vol. 2 Kitab al-Nikah) But if the promise of engagement is not broken on the basis of a legitimate excuse then there is no harm in it.
In marriage, he considered the harm of Shari'ah and if Khatib-e-Sani is better known as the right of the daughter, then the Shari'ah is pure.
